A Fresh Translation of Romans 5

 Having then been made right from the faith we possess peace standing in front of God through our Lord Yeshua the Christ through whom also we had held the solemn approach by the faith into this charity with which we have stood and speak loud upon the reputation of God. Yet not just this, but also we speak loudly in these afflictions, knowing that the affliction achieves endurance, yet this endurance achieves a passed test, yet this passed test achieves hope. Yet this hope doesn’t cover with shame, because the love of God had been poured out within our hearts through the Holy Spirit which was given to us. Because the Christ still, with our still being weak, in line with the period of time died on behelf of the sacrilegious. Because someone would only just die on behalf of a righted person (because someone would also perhaps dare to die on behalf of a good person); yet God puts together His own love as far as we are concerned, because with our still being malfunctioning people the Christ died on our behalf. By much more then, having now been made right with His blood, will we be rescued through Him from  the natural impulse. Because if being hostiles we were exchanged to God through the death of His Son, by much more being exchanged will we be rescued with His life; yet not just this, but also boasting by means of God through our Lord Yeshua the Christ through whom we now possess the exchange.

     Because of this, just like through one human being the malfunction entered into the universe and this death through that malfunction, and in this way that death came through into all human beings, upon which everyone malfunctioned; because up to the Torah the malfunction was within the universe, yet the malfunction wasn’t being calculated with the Torah not existing, but this death reigned from Adam up til Moses and upon those not having malfunctioned upon the same kind of violation of Adam who is a type of the One being intended.

     But the charitable gift1 isn’t in this way like the violation; because if by the one’s violation the many died, how much more the charity of God and what is freely granted with that charity which overflowed from the one human being Yeshua the Christ into the many. And the present isn’t like through the one having malfunctioned; because the crime from the one on the one hand resulted in punishment, yet the charitable gift out of many violations results in the amendment of the wrong. Because if by the one’s violation this death reigned through the one, how much more those receiving within life the overflow of this charity and the state of being right which is freely granted will reign through the One Yeshua the Christ. Therefore then, like through the one’s violation into all human beings resulted in punishment, so also through the one’s amendment of the wrong into all human beings resulted in life’s justice; because just like through the unwillingness to listen of the one human being placed the many as malfunctioning people, so also through the willingness to listen of the One the many will be placed as righted people. Yet the Torah entered alongside, so that the violation would be more than sufficient; yet where the malfunction was more than sufficient, this charity overflowed beyond that, so that just like the malfunction reigned within this death, so also the charity would reign through the right state of being resulting in the life of the Eternal One through Yeshua the Christ, our Lord.