Romans 5, Revised from "The Practice of the Way"

Having then been made right from this trust, we have peace facing the God through our Owner, Yeshua the Anointed through whom also we have possessed the solemn access by this trust into this charity with which we have stood and brag loudly upon the hope of the reputation of the God. And not just this, but we also brag loudly about these afflictions, knowing that the affliction achieves endurance, and this endurance achieves a passed test, and this passed test achieves hope. And this hope doesn’t cover with shame, because the love of the God had been poured out within our hearts through the Holy Pneuma which was given to us. Because the Anointed still, with our still being weak, died for the sacrilegious when it was time. Because someone would barely die on behalf of a right person (because someone would also perhaps dare to die on behalf of a good person); yet the God combines His own love into us, because the Anointed died on our behalf with us still being malfunctioning people. By much more then, having now been made right with His blood, will we be rescued through Him from the overwhelming passion. Because if being hostile we changed to the God through the death of His Son, by much more having changed will we be rescued with His life; yet not just this, but also bragging loudly with the God through our Owner, Yeshua the Anointed through whom we now possess this exchange.

Because of this, just like through one human being the malfunction entered into the universe and Death through that malfunction, and in this way Death was diffused into all human beings by which everyone malfunctioned; because the malfunction was within the universe up to the Torah, yet the malfunction wasn’t being accounted with the Torah not existing, but Death reigned from Adam up til Moshe and over those not having erred by the same kind of misstep as Adam, who is a type of the One being intended.

But the charitable gift¹ isn’t in this way like the misstep; because if by the one’s misstep the many died, by how much more is the charity of God and what is freely granted with that charity which overflowed from the one human being, Yeshua the Anointed, into the many. And the gift isn’t like through the one having malfunctioned; because the crime from the one in fact resulted in condemnation, but the charitable gift from many missteps results in the mending of the wrong. Because if by the one’s misstep Death reigned through the one, by how much more will these accepting the overflow of this charity and the right state of being which is freely granted reign by means of life through the One, Yeshua the Anointed. Therefore then, like through the one’s misstep resulted in condemnation for all human beings, so also through the one’s mending of the wrong resulted in life’s being set right for all human beings; because just like through the unwillingness to listen of the one human being brought down the many as malfunctioning people, so also through the willingness to listen of the One, the many will be set down as people made right. And the Torah was introduced, so that the misstep would be excessive; and where the malfunction was excessive, this charity overflowed beyond that, so that just like the malfunction reigned by means of Death, so also the charity would reign through the right state of being resulting in the life of the Eternal One through Yeshua the Anointed, our Owner.

1The word here is χαρισμα which is also frequently translated as “spiritual gift” in the sense of the healings, miracles, tongues, and so one described by Paul in 1 Corinthians and other letters, and in the Catholic tradition is the base word for “charismata.”