Therefore, you are without a defense, O every single human being who judges; because with what criteria you are judging the other different person, you will judge against yourself, because you who judge are practicing the self-same things. And we know that the verdict of the God upon those practicing such things as these is in line with reality. But are you counting on escaping the verdict of the God, O human being judging those practicing such things as these and doing them yourself? Or are you minded against the wealth of His kindness and relief and long temper, being ignorant that the kindness of the God is guiding you into a change of heart? Yet in line with your hardness and unchanging heart you treasure up for yourself passionate anger on the day of passionate anger and revelation of the right decision of the God who will repay to each person in line with his actions. He will repay the life of the Eternal One to those in fact looking for, in line with the endurance of a good work, reputation and value and incorruption; but with passionate anger and intensity to those from selfishness also disobeying Reality, being convinced by that wrongdoing. Crushing and confinement upon every single breath of life of a human being effecting the bad from working at it, both Iudaean first and Greek; yet reputation and value and peace to every single person effecting the good by working at it, both to Iudaean first and to Greek; because there isn’t any partiality in God’s presence. Because as many as screwed up without the Torah, will also be destroyed without the Torah, and as many as screwed up by means of the Torah, will be decided through the Torah; because not those who hear the Torah are declared right at the side of God, but those who do the Torah will be declared right. Because when the people groups who don’t possess the Torah should naturally do the things of the Torah, these not possessing the Torah are a Torah for themselves; such ones as demonstrate the work of the Torah written on their hearts, with their conscience testifying together with, and in the middle of, one another’s calculations prosecuting or also defending them on the day when God will decide the hidden things of human beings in line with my Gospel through Yeshua the Anointed.
“Yet if you are called a Iudaean and rest upon the Torah and brag with God and know His will by experience and prove different things by testing being instructed from the Torah, having convinced yourself also to be a guide of the blind, a light for those in the darkness, a tutor for the mindless, a teacher of infants, having the embodiment of the knowledge and Reality within the Torah; the one who teaches the other person, do you not teach yourself? The one who preaches not to steal, do you steal? The one who says not to commit adultery, do you commit adultery? The one abhorring the idols, do you commit sacrilege? You who speak loudly with the Torah, are you insulting the God through the violation of the Torah? Because, “The name of the God is blasphemed because of you among the people groups,” just like it had been written. For circumcision is on the one hand a benefit if you should practice the Torah; but if you are a violator of the Torah, your circumcision has become a foreskin. If then the foreskin guards the regulations of the Torah, doesn’t his foreskin count for circumcision? And the foreskin by nature who brings the Torah to completion will judge you the violator of the Torah through the letter and circumcision. Because it isn’t the person who is visibly a Iudaean nor the circumcision visible within the soft tissues of the body, but the person who is a hidden Iudaean, and the circumcision with the Pneuma not with the letter of the Torah, the praise of whom is not from human beings but from the God.
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