Today, if you will forgive me, I'm
going to just rant in a rambling way. This is just some things which
I've already talked about before blurted out in no particular
coherent way. I will eventually return to coherent, meaningful
rambling.
How do you start a church without
setting it up in opposition to other churches around it (sheep
stealing), without turning it into just another denomination (which
no one needs), or without coming under the authority of an existing
denomination (which automatically presumes the first problem)? Not
too long ago I posted a kind of statement of faith for the pre-Nicene
Church gleaned from the writings of the Ante-Nicene Fathers. This was
the Church which was the immediate successor to the Apostolic Church
and the one which all other Churches and denominations were
ultimately born from. If we were to start a church governed by this
same statement of faith as this original church, we would likely be
be accused of heresy and of starting a cult (something of which one
person has already accused me in a separate matter in private)
regardless of its original and ancient legitimacy.
The more my wife and I wrestle with
these questions, the more my head begins to hurt. How do you make
disciples of Jesus Christ, not just pew warmers and lip-servers, but
real disciples of Jesus Christ without running into all of this
nonsense? How do you teach the primitive faith and discipline of the
Church without someone calling you a heretic because it's not
“Scriptural” (which definition varies from church to church
anyway). And of course, you can't explain to them that this concept
of Scripture Only comes from a teaching which is less than five
hundred years old and was unknown to the ancient, pre-Nicene Church.
They don't want to hear that, and will refuse to listen (many also
don't want to hear that the Scriptures were not written in
Elizabethan English, but I digress). They certainly don't want to
hear that the Bible of the first century and most of the second was
the Greek translation of the Old Testament which included all the
“Catholic” books not found in their modern Bibles, and the
collected writings of Paul and what copies of the gospels they
happened to be able to obtain. Many included extra writings in their
canon such as the Shepherd of Hermas and the Epistle of Barnabas.
“Scripture Only” under these conditions was neither practical nor
possible. I digress further as I rant.
The truth is that we want to practice
what Jesus taught, and to teach others to do the same. To be
disciples ourselves first, and to disciple others. This is really
what He told us, all of us, to do. The more I observe of the Church
in the United States, regardless of the denomination, the more I'm
coming to believe that it is actually set up in such a way as to try
to make this as difficult as possible, if not outright impossible,
without causing conflict and damage to people's faith.
Many (if not most) pastors and churches
are predominantly concerned with advancing on of three things: their
own personal position and power, the amount of money coming into
their church, or the position and power of their denomination. Any
attempt to bring people together for discipleship automatically draws
the suspicion and ire of the existing churches and pastors who
believe the person doing so only does so with these motives in mind,
and in order to undercut their own positions. The truth is that
preachers and pastors can be more ruthless in their pursuit of
grandeur than some of the Roman emperors my kids are learning about
for their history lessons. It's sick, and it causes all kinds of
damage to those who come to them in faith wanting to be discipled and
find a real church community. Many leave the churches because of it,
disillusioned and more broken than when they came.
Further, starting a single church in a
single area doesn't really solve the problem (and in many ways it
just contributes to it). The problem itself, among other things, is
the sectarianism and denominationalism which divides the Church up
into little kingdoms, democracies, or despotisms. It's not about
following Jesus Christ as much as it seems to be control and the
enforcement of one set of (mostly minor) doctrinal beliefs over
another.
Christianity is, must be, more than
this. The first priority of a disciple of Jesus Christ is, and must
be, following the rule of life which He taught. The truth is that
this obedience is the highest form of worship and the only form of
worship which really matters in the long view. In many places in the
Scriptures, this is what God Himself says, and Jesus says again, “I
desire mercy and not sacrifice, and the knowledge of God more than
burnt offerings.” In the writings of the Prophets, God says again
and again that He can't stand it when people come to Him singing
songs and offering sacrifices when they refuse to obey and live the
way He told them to. He can't stand it. He can't stand the sight or
the smell of it. He actually tells them to stop offering the burnt
offerings and sacrifices because of it. Wealthy people flaunting
their wealth and oppressing the poor who come to “worship”
absolutely revolt and disgust Him (not a good position to be in, by
the way). He allows nations to collapse and be destroyed because of
it.
What is truly the point of
participating in the Sacraments if you yourself are not a disciple,
baptized or not? Can your faith save you if you refuse to obey and
don't take Jesus Christ seriously? Is it really faith at all or just
an act? Can your profession of faith hold any salvific value if you
treat His teaching cavalierly? Do you really believe that telling
everyone that you're saved means anything if you don't do what He
said? In what way have you achieved salvation through Jesus Christ if
you flaunt your disobedience and deny Him through your actions?
Christianity is not about going to
church on Sundays (or Saturdays, depending on your persuasion or
schedule). It has nothing to do with it. It has little to do with
sitting and listening to a preacher for an hour (or half an hour if
you're lucky). It has absolutely nothing to do with arguing someone
else into taking or position on a minor theological point.
Christianity is, first and foremost, the worship of God through the
obedience of faith to Jesus Christ. It is binding yourself as a
committed disciple of the practices taught and demonstrated by Jesus
Christ. Those who refuse to do this are not disciples. Those who
refuse to love are not disciples. Those who refuse to forgive are not
disciples. Those who refuse to renounce everything and follow Him are
not disciples. In short, those who do not live like disciples of
Jesus Christ, are not disciples of Jesus Christ and are therefore not
Christians at all.
So, back to my original question. I
suppose my real question is “How do we correct this mess?” It is
a question which has lain on my heart for a long time in one form or
another. I have learned the hard way that no one denomination or
church can or will contribute to it without excluding all others and
making the problem worse. Another church or denomination can't be
started without becoming part of the problem no matter how well
intentioned.
As I think about it, perhaps the real
problem is that Christians have stopped taking responsibility for
their own progress in salvation. They've stopped taking
responsibility for their own discipleship and instead have put their
faith, not in Jesus Christ and what He taught, but in these pastors,
church leaders, denominations, and so on.
Well, I think I'm done ranting for the
moment. It's not much that I haven't said before in some way.
Unfortunately, I don't think it leads me to a solution any more than
I was at when I started. I do know this, however. If we continue down
this path, we will, as a Church, grow farther and farther away from
our Lord until He no longer knows who we are. The answers to these
questions lie in individual responsibility and the willingness to
obey Him. Otherwise, it really doesn't matter which church you
attend, because it will be self-deceptive and pointless.
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